Obesity or Sthaulya is a major lifestyle disorder that is a hub to many other severe life-affecting diseases like HTN, Diabetes, Cardiac abnormalities, etc. The prevalence of Obesity is raising rapidly due to faulty food habits and lifestyle. Here is a brief description of Obesity and its management as per Charaka Samhita Sutrasthana Adhayaya 21.
Over Emaciated or Obese which one is worse?
An obese person possibly has a short life span than an emaciated one.
An obese person is less active to perform any task than an emaciated one.
Internally weaker
Problematic reproductive act
Having a characteristic lousy smell in an obese person
Excessive sweating
More hunger in obese people pretends to more obesity
More thirst factor in obsess, tend to more excretion of fluid and disturbed digestive fire
These are the reasons provided by Acharya Charka to prove that obesity is worse the emaciated. Acharya Charaka has included both factors in undesirable persons to treat however it is easier to treat lean persons than a person with obesity. So, this post is to understand the basics of obesity and its management in terms of Ayurveda.
Causes of Obesity
Frequent and excessive eating
Guru(heavy), Madhura (sweet), and Snigdha (oily) food articles intake
Not Doing Exercise
No indulgence in sexual activity
Day sleeping
Always having a happier mood
Never involved in mental stress, tension, sorrow
Genetic factor
These are the causes of obesity; however, these can be considered as the treatment or management protocols to cure emaciated or to gain weight.
Pathophysiology of Obesity
When Meda Dhatu gets vitiated and blocks all the Srotas (channels) then vitiated Vata circulates inside the Koshtha (stomach) and ignites or promotes the digestive fire which further increases hunger. If a person does not take food at this time, then he/she may suffer from Vata/Pitta-related disorder severely. Due to an increase in lipid/food intake, the volume of muscles and fat increases which leads to a chubby stomach, loose chest portion, or flabby buttocks of the person. Growth of body parts is not even and the person is also inactive to perform any activity. These people fall under the category “Obese”
Principle to treat Obese person
Heavy food causes tissue-scrapping like Honey. Heavy foods are recommended as they have strong digestive fire, but care should be taken that these foods does not increase Meda Dhatu(fat).
Treatment Measures
Vata, kaphadosha and MedaDhatunashak food
Tikshana, Ushna, and Rukhsa Basti (Ayurveda medicine medicated enema)
Ruksha Ubtana (Dry Body Scrub)
Use of drugs like Guduchi, Triphala, Nagarmotha, Takraaristha, or Madhu (honey)
Use of drugs like Vayavidnga, Sontha, Kshar, Tikshana Loha, Yava flour, Amalaki Churna
Use of Vrihata Panchamoola along with honey
Use of Agnimatha juice (Asana) with Shilajatu
Virechana
Pathya/Edibles for Obese Person
Use of Priyangu, Sanva, Jae,Yava, Munga, Kultha Arahara, Parvala, Amalaki as a per of diet
Use honey syrup after the food.
Meda, Mansa, and Kapha nashaka Arista after the food
Lifestyle modification include
Avoid day sleeping
Indulgence in sexual activity
Exercise
Mental loads like stress, sorrow, or any other mind-stressing activities
These activities should be in a regulated manner, excessive or unmannered may cause severe outcomes
Weight loss can be achieved by Ayurveda Measure efficiently, however genetic obesity is under the uncurable list as per Acharya Charaka.
Drugs or procedures mentioned are as per Ayurveda Literature so please if you cannot relate to it do consult your Ayurveda experts or contact us in the consult section.
Obesity or Sthaulya is a major lifestyle disorder that is a hub to many other severe life-affecting diseases like HTN, Diabetes, Cardiac abnormalities, etc. The prevalence of Obesity is raising rapidly due to faulty food habits and lifestyle. Here is a brief description of Obesity and its management as per Charaka Samhita Sutrasthana Adhayaya 21.
Over Emaciated or Obese which one is worse?
An obese person possibly has a short life span than an emaciated one.
An obese person is less active to perform any task than an emaciated one.
Internally weaker
Problematic reproductive act
Having a characteristic lousy smell in an obese person
Excessive sweating
More hunger in obese people pretends to more obesity
More thirst factor in obsess, tend to more excretion of fluid and disturbed digestive fire
These are the reasons provided by Acharya Charka to prove that obesity is worse the emaciated. Acharya Charaka has included both factors in undesirable persons to treat however it is easier to treat lean persons than a person with obesity. So, this post is to understand the basics of obesity and its management in terms of Ayurveda.
Causes of Obesity
Frequent and excessive eating
Guru(heavy), Madhura (sweet), and Snigdha (oily) food articles intake
Not Doing Exercise
No indulgence in sexual activity
Day sleeping
Always having a happier mood
Never involved in mental stress, tension, sorrow
Genetic factor
These are the causes of obesity; however, these can be considered as the treatment or management protocols to cure emaciated or to gain weight.
Pathophysiology of Obesity
When Meda Dhatu gets vitiated and blocks all the Srotas (channels) then vitiated Vata circulates inside the Koshtha (stomach) and ignites or promotes the digestive fire which further increases hunger. If a person does not take food at this time, then he/she may suffer from Vata/Pitta-related disorder severely. Due to an increase in lipid/food intake, the volume of muscles and fat increases which leads to a chubby stomach, loose chest portion, or flabby buttocks of the person. Growth of body parts is not even and the person is also inactive to perform any activity. These people fall under the category “Obese”
Principle to treat Obese person
Heavy food causes tissue-scrapping like Honey. Heavy foods are recommended as they have strong digestive fire, but care should be taken that these foods does not increase Meda Dhatu(fat).
Treatment Measures
Vata, kaphadosha and MedaDhatunashak food
Tikshana, Ushna, and Rukhsa Basti (Ayurveda medicine medicated enema)
Ruksha Ubtana (Dry Body Scrub)
Use of drugs like Guduchi, Triphala, Nagarmotha, Takraaristha, or Madhu (honey)
Use of drugs like Vayavidnga, Sontha, Kshar, Tikshana Loha, Yava flour, Amalaki Churna
Use of Vrihata Panchamoola along with honey
Use of Agnimatha juice (Asana) with Shilajatu
Virechana
Pathya/Edibles for Obese Person
Use of Priyangu, Sanva, Jae,Yava, Munga, Kultha Arahara, Parvala, Amalaki as a per of diet
Use honey syrup after the food.
Meda, Mansa, and Kapha nashaka Arista after the food
Lifestyle modification include
Avoid day sleeping
Indulgence in sexual activity
Exercise
Mental loads like stress, sorrow, or any other mind-stressing activities
These activities should be in a regulated manner, excessive or unmannered may cause severe outcomes
Weight loss can be achieved by Ayurveda Measure efficiently, however genetic obesity is under the uncurable list as per Acharya Charaka.
Drugs or procedures mentioned are as per Ayurveda Literature so please if you cannot relate to it do consult your Ayurveda experts or contact us in the consult section.
Sthaulya (Obesity) is one of the major diseases due to faulty dietary habits, lifestyles, and environment of the Modern era received from the blessing of Machines and Materialism, is a result of a habitual and situational reduction in physical activity with increased intake of faulty food with the addition of stress. Obesity pushed humans into danger of a vicious circle of additional laziness and many other disorders like Hypertension, Osteoarthritis, Diabetes Mellitus, Cardio Vascular accident impotence, and many other grave diseases.
In Ayurveda Sthaulya is described under “Ashath Nindit Purusha” (eight despicable personalities) by Acharya Charaka while Acharya Sushruta mentioned it as an endogenous entity that results in “Dhatvagni Mandya”.
Vruddha Vagbhat and Vagbhat also elaborated on the etiopathogenesis of Sthaulya based on the formation of Ama and the disturbance of the process of Dhatu Parinamana. i.e., intercellular metabolism and mechanism of respective of Agni, which later on understood as the process of metabolism in the modern era.
Different Definitions of Obesity/Sthaulya
Ati Sthula has been defined as a person, “who on account of the inordinate increase of fat and flesh, is disfigured with pendulous, buttocks, belly and breasts and whose increase bulk is not matched by a corresponding increase in energy “
Excess deposition of adipose tissue is obesity.
A body weight 20% or more above the desirable weight for age, sex, and height is regarded as obese.
A recent National Institute of Health consensus conference defined obesity as a Body Mass Index greater than 27 kg/m². Nowadays obesity is defined at or greater than 25 kg/m² BMI.
Parks has given obesity may be defined as an abnormal growth of the adipose tissue due to an enlargement of fat cell size (Hypertrophic obesity) or an increase in fat cell number (hyperplastic obesity) or a combination of both. Hence, the modern terminology obesity can be used satisfactorily for the disease Sthaulya.
Nidana/Causative factors of Obesity/Sthaulya
Aharatmaka Nidana (Dietary factors)
Ati-sampurana (Over/excessive eating)
Adhyasana (Frequent eating)
Guru Aharasevana (excessive intake of heavy food)
Madhura Ahara Sevana (excessive intake of sweet food)
Sheeta Ahara Sevana (excessive intake of cold or non-fresh food)
Snigdha Ahara Sevana (excessive intake of oily/fatty or unctuous food)
Sleshmala Ahara Sevana (excessive intake of food that increases Kaph Dosha in the body)
Navannasevana (Using freshly collected grains)
Nava madya seven (Usage of recently manufactured or prepared alcoholic preparation)
Gramya Rasasevana (Usage of domestic animal meat & soups)
Mamsa sevana (Excessive intake of meat/flesh)
Dadhi Sevan (Excessive intake of curd)
Sarpi sevana (excessive intake of Ghee)
Ikshu Vikar seven (Intake of sugarcane Preparations like sugar or jaggery)
Shali seven (Excessive intake of Rice)
Godhum sevana (Excessive use of wheat)
Bhojanotara Jal-pana (Intake of excessive water during feeding)
In Ayurveda, the principal treatment concept for any disease works as
Nidan Parivarjan
Samshodhana
Samsamana
(1) Nidan Parivarjan: Causative factors should be avoided mentioned above, in the forms of dietary, behavioral, or mental factors
(2) Samshodhan Therapy: Extraction or elimination of toxins/excretory products of the digestive tract or Dosha.
It includes the following procedures
Bahya Samshodhana
Abhyantar Samshodhan
Udavartana
Vamana
Avagah
Virechana
Parisheka
Nasya
Lepana
Niruha
3. Samshamana Therapy:
In Sadpakrama (Six types of therapies), Langhana and Rukshana may be considered for Samshaman purposes in Sthaulya. Saman Chikitsa is performed in seven different ways. Deepan, Pachana, Kshudha Nigraha, Trisha Nigraha, Vyayama, and Atapasevan, these 7 entities are titled under a single heading i.e., “Samana Langhana Chikitsa”.
According to the general principle of management for Sthaulya alleviation of Vata, Pitta, and Kapha especially Samana Vayu, Pachaka Pitta, and Kledaka Kapha along with depletion of Medodhatu increasing Medo dhatvagni is the main aim of treatment in Sthaulya.
Deepan and Panchana – The Deepan dravyas are dominated by Agni and Vayu Mahabhutas which suppress Meda and Kapha i.e., Jala and Prithvi Mahabhuta. Deepan therapy is efficacious in Sthaulya because apart from digesting Ama and Apakva Meda, it has the additional property to potentiate Jatharagni, Bhutagni, and Dhatvagni.
Kshudha Nigraha – Fasting is one type of “Nidana Parivarjan Chikitsa” because the food is the main source of Nutrition for Meda dhatu fasting controls the overproduction of meda dhatu. Looking at this possibility it is advisable to give a small quantity of Laghu and Ruksha Aahara in place of complete or severe starvation so that the Tikshnagni gets fuel in the form of food and ultimately checks the overproduction of Meda.
Trisha Nigraha – Excessive thirst is a symptom and also a cause of Sthaulya. Drinking cold water in large quantities depresses the Jatharagni by adding to the liquidity of Pitta. It also increases the metabolic by-product, Kleda. So, a Sthula Purusha should take lukewarm water in small quantities. From the word control of thirst, we can conclude that obese people should avoid sweet and soft drinks, nutritious fruit juice, and cold water.
Vyayam – Vyayam works as Nidana Parivarjan as well as melts the excessive fat, deposited in the fat depots. It is the definition of Vyayam benefits of Vyayam was also mentioned i.e. Laghava, Karmasamrthya, Agnidipti, Medakshya, Vibhakta Ghangatratva
Atapa Sevan – Atapa sevan enhances Ushma in the body. This raised body heat reduces Meda by Vibhajana and Vilayan. It potentiates Kleda Vilayana.
Marut Sevan – The word Maruta is the synonym of the Vata. By the Vata seven, the Ruksha Guna of Vata reduces Kleda and Kapha by Shoshana and Stimulation Jatharagni. Administration of Guru and Apatarpan articles which possess additional Vata, Slesma, and Meda Nasaka properties is considered ideal for Samasaman therapy. For example, Madhu possesses Guru and Ruksh properties, hence it is ideal for the management of Sthaulya.
Some Samsamana yoga-like Guduchi – Bhadra Musta, Triphala, Takrarista, Makshika, Vidangadi Lauha, Bilvadi panchmula, and Silajatu. So, the etiological factors of Karsya are the line of treatment of Sthaulya Ruksh Annapana Prayoga, Langhana, Pramitasana, Kriya Atiyoga, Shoka, Nidra Vega Vinigraha, Ruksh Snana, Ruksh Udvartan, Abhyas, Krodha, etc. are practiced as a line of treatment for Sthaulya.
The treatment in modern science includes different six phases which are opted accordingly.